This week’s portion deals a lot with the kohenim. It says the kohen, the priest, is not allowed to become impure. The commentators explain.
The kohenim are doing their work in the Mishkan. They have a very important job. They do their work right by the Light of the Creator. It says it’s not right, it doesn’t seem fitting for someone that close to the Creator to see a dead body.
It’s talking about all of us who make a decision to be a priest. It’s talking about all of us who make a decision that I dedicate my life to the work of the Creator. If you want to be kohenim, if you want to be a person dedicating their lives to the Light of the Creator, you have to live in a consciousness of immortality.
It’s not right for a person to be a priest and be involved with death. The idea, if you really want to be connect to this work there has to be an element of you connected to immortality.
For those who had the merit to be around the Rav, you know the Rav has this. The Rav lives in immortality. And Rav Ashlag always speaks about this.
The lesson we should take is, and this is a concept that may be a little bit beyond us. It’s not fitting, the commentary says, that a kohen should see a dead body. It’s not fitting that someone so close to the Light of the Creator should see death.
If a person takes himself to be a priest, there is an element of him that should never see death. There’s an element of us that should be living in immortality. If we are people dedicating ourselves to the Light of the Creator it’s not fitting for us to live in the world of death.
Don’t connect to the world of death, meaning don’t connect to the world of Desire to Receive for the Self-Alone. Rav Ashlag makes very clear what death is? Death is a person connected to Desire to Receive for the Self-Alone.
If you really want to be a kohenim, if you really want to be a person who has dedicated their lives to the work of the Creator, you have to be separate from the Desire to Receive for the Self-Alone. The Desire to Receive for the Self-Alone is the impurity of death.